The notion of a "Super and/or Meta-being" presupposes the
existence of "Individual" beings, of which the Super/Meta
being is composed. I submit that our notion of human
individuality is, in essence, an illusion.
To see through our common blind-spot in this area, try this
simple exercise: Create a list of those attributes and
behaviors which separate you from others - those traits
which comprise your "individuality". Such a list must
inherently exclude "global" items, of which there are other
instances of outside you. Excluded are the genes and memes
which were passed to you, with the possible exception of
mutations. Once genes and memes are set aside, there isn't
an awful lot that can be put down on the list.
Another way of looking at this is to imagine the shortest
complete description of you - the most compressed recipe
with which a sufficiently talented entity could recreate you.
For the shortest description, any component which is available
from global sources ("off-the-shelf") would be given as a
pointer to the global recipe for that component. Hence
the vast bulk of your recipe would consist of these pointers,
while only an amazingly small fraction of the information
would describe local genetic mutations and meme syntheses.
To say that the infinitesimal smattering of unique information
required to complete the recipe for an "individual" is the
principal defining characteristic of that recipe is like
saying that every McDonald's Big Mac is a unique individual,
because each has a unique element of dust from the air, and
each posesses a different arrangement of poppy seeds on the bun.
A grand case of the tail wagging the dog, really.
Author: Jay Thomas (jwt[ at ]dana.ucc.nau.edu)
Date: Jan 3, 1996
REPLY:
The use of the McDonald's burger analogy suggests to me not that
individuality does not exist at all, but rather that it does or
does not exist depending on how small or large of a scale one
examines a grouping of things with similar characteristics.
No, McDonald's burgers are not all "individuals" when viewed as
a whole grouping. But if examined on the level of individual
seed placement on the buns, then, yes they are "individuals"
insofar as the seed placement varies from burger to burger.
Similarly, while human beings are not "individuals" when viewed
only as members of the grouping "human beings" as a whole, they
are individuals when viewed from the perspective of the variety
of characteristics and combinations of those characteristics
which make each of us different -- if only slightly different -
from everyone else.
Author: Gregory Bloom (Gregory.Bloom[ at ]evolving.com)
Date: Jan 15, 1996
REPLY: Tail still wagging the dog
You seem to have missed the point. I was saying that in the context
in which a person exists, within society, having genes from a
gene pool, memes from a meme pool, the vast bulk of what that
person is composed of comes from outside. The small bit of information
unique to that person is dwarfed by the outside information.
To focus on that small crumb of "uniqueness" and stridently proclaim
that it is the defining characteristic of this bag of molecules
while ignoring the mountain of common information this bag shares
is like spotting a dime on the sidewalk and proclaiming the
streets to be paved with money, never mind all that macadam.
Author:
Krzysztof Pieranski (cortland[ at ]zeus.polsl.gliwice.pl)
Date: Mar 5, 1996
REPLY: More on illusion of Individuality
If I understand Gregory Bloom correctly, he sees people more or
less as nodes of giant meme/gene network. Between nodes circulates
information and is processed by them with algorithm described by
information (memes/genes) which already reached that node.
General rules of information processing which takes place in brain
are decsribed by its structure (genes) and refined by memes.
This point of view denies Individuality but at the same time can suggest
that so-called Superbeeing exists in the form of that network, given of
course that it is self-conscious.
Author: Barry McGuinness (mcguin[ at ]src.bae.co.uk)
Date: Jan 25, 1999REPLY: Which hamburger is which?
It seems to me the idea that individuality is an illusion because there are so few structural differences between human beings is limited not just in its scale of analysis but also in its exclusion of phenomenological reality.
Take two McDonalds's hamburgers. The one on the left looks pretty similar to the one on the right. Hardly any difference at all really. Except this: the one on the left is *that one* on the left, while the one on the right is another one, over there on the right. Even if there are absolutely zero structural or organisational differences between hamburger A and hamburger B, it still remains fundamentally true that A is not B. A is A and B is B. The difference ('individuality') is not an illusion, and in human experience, this difference is crucial.
I do not experience myself as an individual because I am taller or shorter or smarter or in any other way structurally/behaviourally different from others, but because I am aware of being THIS one -- and not THAT one or THAT one or THAT one. Even if we were all clones, I would still be experiencing myself as this one, not another. The actual differences between us merely arouse the awareness of that.
Author: Theresa Jean Klein (tjk2[ at ]ix.netcom.com)
Date: Feb 22, 2000REPLY: We're not telepathic
I agree with Barry McGuiness' comments, but I would also
like to add another supporting reason why individuality is
not an illusion.
Each individual processes his or her own thoughts
individually. The 'I' of a person is that persons mind, not
their body or physical characteristics. This gets into
questions of what, exactly, IS the mind.
The mind can be look at from a systems approach. Consider
the brain as a system. Coming into the system is sensory
information, which is then processed internally, in ways
ihat vary according to the individual differences in the
structure of the brain in that particular individual. This
structure is itself constantly being reshaped by incoming
information, and by the preexisting baises in the interpretation
of that information (positive feedback). The output occurs
in the form of actions and words. The individual can
receive positive or negative feedback from the environment
in the form of either physical reality or interaction with
other individuals. Thus there is feedback within the brain
itself (certain thoughts conflicting with the existing
thought processes), and from outside the brain (actions
resulting from certain thought processes producing
new perceptual data to be received by the individual).
The brain is composed of many billions of neurons, each
with dozens to hundreds of possible connections to other
neurons. These connections in turn vary in the
strength of those connections, determining the probability
that a given electric signal will activate that particular
connection and thus propagate on to the connecting neuron.
In addition, the mind is not merely the static state of
the structure of those neurons and the various strength of
their connections to other neurons, but the ongoing electrical
signals continually casacading throughout the brain and
modifying it internally in the process, strengthening or
weaking connections or making new ones. The brain is a
continually evolving chaotic system. Thus there are a
virtually infinite number of unique states to the overall
system, and therefore a potentially infinite number of
unique individuals.
The original poster, Mr. Bloom, takes memetics a little
too far by regarding the mind as little more than a bucket
into which various memes are tossed, without regarding the
possibility of internal modification of those memes, or the
differences in which memes are perceived and integrated into
the individuals mind. If it were not for these differences,
this individuality, there would be no new memes, and therefore
no possibility of memetic evolution, an idea which is
clearly refuted by the very existance of this conversation.
i.e. If I am no different from you, you would be able to
read my mind, so why are we having this conversation?
The inability to read minds, and more generally the
difficulty of communication, is both the result of
individuality, and the cause greater individual differences
than would exist if communication were easier. Despite
the increase speed and access which the web allows, our means
of communcation is still fundamentally the same. We
communicate by means of words and pictures, whether spoken,
written, typed, painted, sculpted, pointed at or digitally
transmitted. (we might also throw in body language, emoticons,
and music). We are not telepathic. We cannot transmit our
'memes' directly, and it remains one of the greatest problems
of human existance to overcome this communcation barrier.
Each individual processes his or her own thoughts in relative
isolation, with only imperfect communication with other
humans, resulting in a divergence of states between individuals.
This all raises lots of interesting questions about human
interaction, generation gaps, personalities as equilibrium
states, the efficiency of communication, and the future
evolution of society, but they are all wildly diverging from
the topic at hand. I will just leave the issue of
'the illusion of individuality' to rest quietly in its tomb.
Author: Smou Karries (Schmiri[ at ]gmx.de)
Date: Dec 5, 2000REPLY: Crazy
Doesn't everybody has an indviduality?
Author: Smou Karries (Schmiri@gmx.de)
Date: Dec 5, 2000REPLY: Crazy
Doesn't everybody has an indviduality?
Author: Smou Karries (Schmiri@gmx.de)
Date: Dec 5, 2000REPLY: Crazy
Doesn't everybody has an indviduality?
Author: Sara Cook (secrook@yahoo.com)
Date: Nov 9, 2001REPLY: And your point is
individuality individuality individuality
everyone is an individuality
what is up with hambugers?
Author: Sara Cook (secrook@yahoo.com)
Date: Nov 9, 2001REPLY: And your point is
individuality individuality individuality
everyone is an individuality
what is up with hambugers?
Author: Gregory Bloom (gjbloom@yahoo.com)
Date: 5 nov 2002REPLY: The Point
As Barry McGuinness pointed out, two atomically
identical hamburgers sitting side-by-side are individual, because one is on the
left, the other on the right. , If you had a matter replicator, you could
cause a thousand such atomically-identical hamburgers to poof into
existance. , But these burgers would be less individual than if our matter
replicator instead created burgers which each had different toppings in
different ratios, no? , So this gives rise to the notion that
"individuality" is a continuously varying property, measured by the
degree of similarity or difference between instances of
"individuals".
 ,
As Theresa Jean Klein points out, each of
us ,receives sensory input and processes it in slightly different ways,
occasionally giving rise to new thoughts. , But again, the individuality of
these varying thoughts is given by the degree of difference between
individuals. , It is true, for example, that because I have experienced
mostly the physically robust ,yet tragically flavorless apples produced by
giant agribusiness, my concept of an ,apple is somewhat different from those
of a person who eats apples from their own apple tree after the first fall
frost. , Nevertheless, if we measure the degree of difference between my
concept for apple and theirs, we would probably decide that most of the
information is common, and the "individual" variation between our apple-concepts
is confined to flavor and possibly size.
 ,
The point of all this is that one of the
characteristics that most of us share is a distorted measure of our own
uniqueness. , As it turns out, perhaps 99.99999 f "what we are" is shared
by others. , So although we each have a unique set of genes and memes, our
"individuality" is much like the differences between public libraries - each has
a unique collection of books, but the books themselves are quite
common. ,